Barchester Towers
Chapters 1 to 3 |
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[4-6] |
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Chapter 1
Who Will be the New Bishop? |
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Preparing his thunder
Here
Trollope paints a picture of an outgoing prime minister very active in his
correspondences, sending them forth like Jupiter might send his
thunderbolts. But then Trollope proceeds to explain that, in reality, the
outgoing prime minister is no father of the gods, and rather than readying
thunderbolt missives he is found lounging in his office, reading a list of
racehorses, and a French novel is open on the table beside him. [JM] |
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Nolo
episcopari
Latin
"I do not wish to be a bishop." Said by someone who wishes to accept the
office of bishop, having appeared to modestly or honourably refuse it.
Here Trollope discusses how contrary to the normal behaviour of career men
such a practice is; men of other professions do not feel compelled to turn
down offices they actually desire, yet clergymen are expected to be
piously unambitious. Such is not the case with Dr. Grantly, who wishes
the office but does not receive it, and in losing the chance of it,
grieves for it. [JM] |
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Chapter 2
Hiram's Hospital According to Act of Parliament |
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Scrutator
A
Latin word meaning "examiner, investigator, or scrutinizer." The OED
cites instances of the word used in English as early as 1593. Trollope
uses it here as a part of a newspaper or magazine's name, the Musical
Scrutator, which is dedicated to the topic of music. This publication
is said to have commented on Mr. Harding's musical work, Harding's
Church Music, and given it high praise. [MD] |
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Undying fame
Used
to describe the praise which Mr. Harding received in an article in the
Musical Scrutator, this phrase is a classical reference. Epic heroes
like those in Homer's Iliad desire "undying fame" or "undying
glory," and Trollope likens Mr. Harding to these classical epic heroes.
This description could be seen to be humorous because Mr. Harding will
probably never become as famous as any of the warriors in Homer's Iliad.
[MD] |
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Veritas
A
Latin word meaning truth, the OED has no record of this word being
introduced into the standard English vocabulary. It is used in this
instance as the alias of an anonymous person who has written a letter to
the Jupiter in favor of the editors' views. This individual has
signed the letter with the name 'Veritas,' which gives a significant
amount of authority to writer and to the writer's personal views. Several
other letters were said to have been written to the paper as well, which
were signed by 'Common Sense' and 'One that loves fair play,' further
establishing these authors' beliefs in the superior value of their own
opinions. [MD] |
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Cassandra was not believed
In
Greek mythology, Cassandra, the daughter of Priam, who was the King of
Troy, was given the power to foresee future events by Apollo. However,
when she would not be Apollo's lover, Apollo cursed her to never be
believed by anyone. We can see an example of this in the Aeneid,
when Cassandra tries to warn everyone about the impending danger of the
Greek forces hidden inside the huge wooden horse, but it is the will of
the god that no one take her seriously and believe her (Book 2). This is
an interesting allusion because Trollope is likening the paper the
Jupiter to the mythological figure of Cassandra; this publication is
also able to know the future, but at times no one listens to it or trusts
its ideas.
http://www.bartleby.com/181/281.html [MD] |
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Woman
as ivy / husband as the tree
Trollope describes Eleanor Harding as being like the parasitic ivy, which
attaches itself to trees and climbs up them, using the tree's support to
further its own growth. John Bold, Eleanor's husband, is described as
being the tree on which Eleanor climbs up and secures herself. She is
shown as one who worships her husband and who is completely defends him in
all of his decisions. This imagery recalls that found in Catullus' poem
61.
http://www.vroma.org/~hwalker/VRomaCatullus/061.html
[MD] |
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An
ever-running fountain of tears
This
description recalls the mythological Niobe, whose seven sons and seven
daughters are killed by the gods, and as a result she cries endless tears
of sorrow over their deaths (Ovid's Metamorphoses Book 6). [MD] |
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Chapter 3
Dr. and Mrs. Proudie |
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Rarae
aves
The
Latin phrase means "rare birds." Trollope says that in recent memory
liberal clergymen would have been considered rarae aves. That is
to say that liberal clergymen were rare. Dr. Proudie is considered a
liberal clergyman. However, by the time this story takes place it was not
so abnormal or disdainful to be so.
See
commentary on Doctor Thorne Chapter 18. [TH] |
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Regius
professor
Regius
is the Latin word for "royal." Trollope claims that it was a sign of
change for liberal clergymen when Dr. Hampden was made regius professor.
A regius professor is one who holds a position created by the crown. The
position was originally created by King Henry VIII. Since the monarch
must approve each regius professor it is a sign of change to see a liberal
clergyman receiving royal approval.
http://www.bartleby.com/61/63/R0126300.html
Encarta Dictionary
Webster's Third New International Dictionary
[TH] |
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Regium
donum
Latin
for "royal gift." Dr. Proudie is said to have "something to do" with the
regium donum. The regium donum was an annual grant issued to Presbyterian
ministers in Ireland. After his conflict with King James II, William III
used the regium donum to reward his supporters amongst the Ulster
Protestants. Barchester Towers was published in 1857 but the
grants were not abolished until 1871. Its appearance in association with
Dr. Proudie seems to indicate his level of religious tolerance and reflect
upon the respect of his peers who put him in such an important position.
http://www.britannica.com/eb/article-9063060
http://www.probertencyclopaedia.com/cgibin/res.pl?keyword=Regium+Donum&offset=0
(site not longer available) [TH] |
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Eyes
of Argus
Argus
was a monster from Greek mythology with multiple eyes. Mrs. Proudie is
considered Argus-eyed in reference to Sabbath offenders. It marks her
superhuman level of vigilance.
Cassell's Dictionary of Classical Mythology
[TH] |
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[4-6] |
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